Why Shiva Destroys What Brahma Creates — And Vishnu Saves
Akanksha Tiwari | Tue, 15 Jul 2025
Hindu philosophy does not see the universe as being random; it sees the universe as a rhythmic one. At the very heart of this rhythm is the Trimurti: Brahma the creator, Vishnu the preserver, and Shiva the destroyer. These are more than just cosmic energies, they represent divinity on Earth and the there are things we call creation, preservation, and destruction a spiritual ecology that drives how we interact in the outside world and evolve from within. We will delve deeper into their significance, discover their roles in life, and what represents balance between the three and ultimately, what is the essence of Sanatana Dharma.
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The Trimurti mean Brahma, Vishnu, and Shiva, is not just a conceptual metaphor, but a metaphysical reality found in Hindu thinking. These three forces work together not in opposition, but in cosmic concordance and are explicative of the functional aspects of the universe based on these three fundamental operations. Let's examine each one.
Brahma is said to have emerged from a lotus springing from Vishnu’s navel, marking the beginning of creation. With four heads, he looks in every direction, symbolizing awareness, intellect, and imagination. Brahma’s role is to initiate—to breathe life into the universe, to bring ideas into form. However, interestingly, there are very few temples dedicated to him. Why? Mythologically, it’s said that he was cursed by Shiva for letting ego dominate his purpose. Spiritually, it’s a reminder that creation without humility leads to imbalance. Brahma lives in all of us each time we start something new—a project, a thought, a relationship. He is the spark of beginning, but he reminds us that beginnings require responsibility.
Vishnu is the divine force that keeps the cosmic order intact. Whenever dharma (righteousness) is threatened, he takes birth—his avatars (like Rama, Krishna, and Narasimha) come down to restore balance. Vishnu represents stability, harmony, and compassion. He holds the universe in his lap, with one eye on the cosmos and one on the cries of his devotees. In us, Vishnu is the energy that says, “Stay steady. Protect what is sacred.” He teaches that preservation isn’t about staying still—it’s about conscious upkeep: of relationships, health, nature, and society.
Shiva is often misunderstood. "Destroyer" sounds violent. But in Hinduism, destruction is sacred. Shiva destroys only to renew. He burns illusion, ego, and the false self, so something truer can rise. His dance—the Tandava—is a cosmic performance of both chaos and order. With ash smeared across his body, he reminds us: everything returns to dust, and that’s not the end—it’s the truth. Shiva lives in us in every ending. Every breakup, breakdown, death of identity. But from his fire comes clarity. In his destruction lies our liberation.
These three gods are not faraway figures. They are forces within us. When we start, we invoke Brahma, When we protect and nurture, we walk with Vishnu and When we let go, evolve, and transform, we bow to Shiva. They show that life isn’t linear, it’s cyclical. Every creation needs care. Every cycle ends for something new to begin.
In truth, the Trimurti is one divine essence in three forms. Just as water can be steam, liquid, or ice, God can create, preserve, and destroy. To walk the spiritual path is to honor all three: To create with intention (Brahma), Preserve with compassion (Vishnu), and Let go with grace (Shiva). Only then do we live in harmony with the rhythm of the universe.
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Brahma: The Creator
Lord Brahma
Vishnu: The Preserver
Lord Vishnu
Shiva: The Destroyer
lord shiva
( Image credit : Pixabay )
Trimurti in Daily Life: The Cosmic Cycle Within Us
Trimurti
Unity Beyond the Three
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